Fifty

In the wider church community, we have just celebrated Ascension Day, commemorating the day that Jesus ascended into heaven. He had been crucified and buried forty-three days earlier, and upon His resurrection visited His disciples over a period of forty days before ascending to heaven before their very eyes.

They then withdrew into the upper room to wait another ten days before the Holy Spirit came upon them, making the length of time between His resurrection and the outpouring of the Holy Spirit, fifty days. Why is this significant?

It is important because it shows that Jesus fulfilled the Feast of Pentecost down to the very last detail! Just as He had fulfilled the previous three Feasts (Passover, Unleavened Bread and First Fruits) in their entirety and in all details.

The word ‘Pentecost’ means fifty – the Lord instructed the Israelites to count seven weeks after the Feast of First Fruits and then celebrate this Feast on the next day, and this adds up to fifty days (Lev 23:16). The Jews also call this Feast Shavuot, which means weeks. The seven sevens referred to here (seven weeks of seven days) is a picture of the pattern given in the Bible of seven sevens of years with the year thereafter being a Jubilee year – an indication of God’s ultimate period of rest and restitution. This is why Holy Spirit was poured out on that fiftieth day. It marked a reset of creation, proclaimed rest in the Lord and restitution of the relationship between us and Him, and between us as human beings. The leavened bread baked for this Feast shows that the Holy Spirit is now inside the followers of Jesus, making the Bride of Christ holy (Rom 11:16 If the part of the dough offered as first fruits is holy, then the whole batch is holy; if the root is holy, so are the branches.)

This brings us back to the book of Acts, and to Acts 2:1 On the day of Pentecost all the believers were meeting together in one place. They were celebrating the Jewish Feast of Pentecost when God poured the Holy Spirit out upon them, as He had promised He would. The very event we as Christians also celebrate when we gather for Pentecost, even though on a different date from their celebrations.

And I am wondering: is it not time for us as Christians to unite with our Jewish brothers and sisters by celebrating our common heritage on the historically real dates, i.e. as given on the Jewish calendar? Not according to Jewish religious and cultural customs, but in a uniquely Christian way?

Pearls to ponder:

Jesus fulfilled the first four Feasts of God, showing us that they really are all about commemorating Him. (He will also fulfil the next three!) Meditate on this – what is referred to as the Jewish Feasts actually are Jesus Messiah pointers – why do we hesitate to celebrate them alongside our fellow Jewish believers in Christ? Why do we criticize those who do take part and label them as being under the Law? Rather think about what these celebrations could look like, how we can remove Jewish cultural elements from them and celebrate Jesus only. And then quietly start observing them in our own homes, without fanfare or finger-pointing.