Is 40:1-2
Comfort, comfort my people, says your God. Speak tenderly to Jerusalem. Tell her that her sad days are gone and her sins are pardoned. Yes, the LORD has punished her twice over for all her sins.
The book of Ruth is a prophetic revelation of the relationship between Jew and Gentile – what it was, what it is, and what it is supposed to be. It is a love story, telling of a love between a Jew and a Gentile. But when we understand the prophetic application of who the characters represent, it becomes a telling of epic proportions, involving God, the nation of Israel, and all believers in Jesus Christ.
The story begins with a Jewish woman, called Naomi, who follows her husband, Elimelech, to live as a stranger in a foreign land. Naomi represents the nation of Israel, Elimelech means my God is King, therefore their union shows that Israel is in a covenant of marriage with God. Naomi’s husband dies there, and she has to live in this country of strangers in great sadness and tribulation, which is the picture of Israel as a nation living without their God because of their idolatry and having to live in foreign countries in great pain and sorrow. Enter Ruth! A Gentile woman who marries Naomi’s son, thereby being accepted and spiritually joined to the nation of Israel. She becomes the adopted daughter of Naomi – prophetically representing the church of Jesus Christ becoming the daughter of Israel, adopted into the family of God. Fast forward to the end of the story – through Naomi, Ruth meets her Jewish kinsman redeemer Boaz, and after their marriage a child is born, who is a huge blessing to Naomi. So also, our Redeemer was Jewish here on earth, and through Jesus we as Gentiles were brought near to God, forming one new man with our fellow Jewish believers. What great spiritual blessings are being shared with us! We are now positioned to return blessings back to the Jewish people, just as Ruth blessed Naomi with a grandson.
And this is why we need to heed the above quotation from Isaiah. It is time to comfort the Jewish nation and speak tenderly to her. Paul counsels us in Rom 15:26-27 For Macedonia and Achaia were pleased to make a contribution for the poor among the Lord’s people in Jerusalem. They were pleased to do it, and indeed they owe it to them. For if the Gentiles have shared in the Jews’ spiritual blessings, they owe it to the Jews to share with them their material blessings.
Pearls to ponder:
We are called to pray for the peace of Jerusalem (Ps 122:6), but we have an obligation to go one step further – to bless those who live there in tangible ways! Let us ask Holy Spirit in what practical ways we can be a blessing to our Jewish brothers and sisters – we could contribute financially to the various organizations in Israel who distribute food and clothing to those in need? Or take one Jewish family living in our area under our wing, showing them love and consideration, protecting them against antisemitism? We could be a voice protesting the same in our media? We could go to those special services where a local synagogue occasionally invites Gentiles to attend, and build relationships there?
Feel free to email me at questions.powerhouse@gmail.com
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